Showing posts with label gods. Show all posts
Showing posts with label gods. Show all posts

Thursday, May 23, 2019

A_MAY_zing Adventures: American Gods

This month the Troll Lords have a bunch a sales going on.  Now as many of you may know I am good friends with one of the Trolls, Jason Vey.  Jason and I worked on Buffy at Eden Studios, playtested each other's games for Eden and have worked on a lot of other titles together for a bunch of different companies.

We were talking about his game Amazing Adventures a little bit ago.  I had been reading through all of Brian Young's Mythology Codecies, also by Troll Lord, and it dawned on me that these can, and should, be used together.  Because what you get when you do is American Gods.

Amazing Adventures has been reviewed here in the past, so no real need for me to go over it all again.  I am going to consider the following books though for my American Gods game.

For the Codices, I  have only reviewed the Celtic and Classic ones, but have them all.

The idea behind American Gods is that when folks came here from the "Old Country" they brought their gods with them.    People in this world, and thus this game, are normal humans.  So no spell casters and no psychics.   I am including the Book of Powers for an odd sort every so often and to cover some of the powers of the Gods in America and some of the "normal humans".

The Codices all give us background.  While the world has moved on the Gods haven't, or at least, not all of them and not every one of them the same way.

Where American Gods is a personal story of Shadow Moon, there are other stories that can be done.  Take a page from Mage: The Ascension and have the agents of the New Gods fighting the followers of the Old Gods.  These new followers could then be spellcasters or powered characters as they criss-cross the US battling each other and other forces.  Throw in a bit of Chill or Supernatural in there for good measure.   Maybe this war is also waking up all the old creatures so werewolves, vampires and others are also on the move once again.

Actually, this sounds exactly like the games from around 1999-2001 when "millennium anxiety" was creeping in everywhere. 

The more I think about the more I like this idea of this game.  While Amazing Adventures is overtly a "Pulp Action Game" there is nothing at all stopping you from using as a low-key (Loki??) supers in a modern supernatural setting.  In fact, that is exactly what the Book of Powers is all about.


Stealing another idea from Jason's blog and his Wasted Lands concepts, maybe the players could also BE the gods themselves.  Now there is a fun idea.

This is worth developing much more.  I'll need to reread the book, it's been a while, plus I should really finish Anansi Boys someday.   I think I would also use Gaiman's "Lucifer" because that would be a lot of fun.

OH. And be on the lookout for the new Amazing Adventures 5th Edition, compatible with 5th Edition D&D!

Wednesday, May 22, 2019

OMG: Greek (and maybe Roman) Mythos, Part 2

I have really been enjoying going back and rereading and reanalyzing the myths and stories that got me into D&D to start with.  I can't help but feel like this is the start of 1979 instead of 2019 with my reading list lately.  Only now at 49, I can really enjoy them in a different light than 9.

Let's continue with One Man's God and see what sort of demons the Greek Myths give us.

The Furies, Erinyes and the Dirae
Part of my prep for this has been to go back over my Hesiod (7th Century BCE) and Ovid(1st Century BCE and CE) (and other sources, but that is later) to see how these myths changed over the centuries.  One of my favorites was the various different interpretations of the Erinyes also know as the Furies and the Dirae (Roman).  Like I mentioned in Part 1, they are the archetype of what OMG is trying to do.  Their new life in the Monster Manual as a devil is not just in line with the myth, it also makes a certain level sense given the internal logic of the D&D multiverse.
I took it a step even further with my own Avenging Angels, The Dirae.

Typhon and Echidna
Another candidate for a demon is the god/titan Typhon.  I have used Typhon as a demon in the past.  Essentially a Balor whose primary aspects are lightning, storms, and rain rather than smoke, darkness, and fire.  I still like that idea, but it really isn't Typhon is it?  Typhon is the offspring of Gaia (Earth) and Tartarus (the underworld) so there is some connection to him being a Cthonic deity (like Nox) and he certainly looks like a demon.  Also, the Ptolemaic Greeks (and earlier) associated and conflated and syncretized Typhon with Set.
I think in this case I am going to have my cake and eat it too. There is Typhon, the titan locked away in Tartarus and there are the Typhon demons, demons of storm and wind that might be his offspring.

Echidna is the "mother of all monsters".  In a way that sounds like another "Other Side" favorite, Lilith the Mother of Demons.  Though aside from the similar titles that is where the commonalities end.  Echidna is a half-woman, half-snake creature born "to the sea" (depends on who ask) and was the mother to some of the most fearsome monsters of the Greek Myths, including Orthrus, Dioskilos, and Cerberus.
As with Typhon, she seems to remain more of a titan to me. As the mother of monsters, I can see that she is the mother/progenitor of the harpies and even the Marilith aka the Type V demons.  Given her and Typhon's affinity for snakes, it makes sense.  I also think that I would say that she lays eggs, a nod to the animal Echidna; an egg-laying mammal.

In truth, any monster of demon can be the offspring of Typhon and Echidna.

Orcus and Ades, and the dreaded name
Of Demogorgon
— John Milton, Paradise Lost II. 966.
Time to address the titan in the room.
Is Demogorgon a part of the Greek Myths?

Well, he is not listed in the Deities & Demigods as part of the Greek Myths, so this is a stretch of scope for this OMG, but Demogorgon is so central to the mythos of D&D that he can't go unmentioned.

Many scholars now believe that the word Demogorgon was badly translated from the Greek δημιουργόν (dēmiourgon) or demiurge. As an aside, does this mean he could be the Demiurge in the game Kult? NOW THERE is a fun idea!  Throughout the study of the name, there are two basic threads.  1. Demogorgon is some sort primordial progenitor of the Gods.  and 2. It is a grammatical error given life as a god.  Certainly, the look given to Demogorgon in the Monster Manual is a pure fabrication on the part of authors and artists of  D&D (note: this is not a bad thing).
From Milton above, we learn that Demogorgon was already in Hell waiting for the arrival of Satan.  He is picked up as a prince of darkness in Edmund Spenser's The Faerie Queene.

But my favorite one has to be from Shelley's Prometheus Unbound which takes influences from Paradise Lost.  Here Demogorgon is the son of Zeus/Jupiter and Theris and is known as "the supreme Tyrant" of "the shadow realm".  Here the gods, Jupiter, Hades even Typhon are all dead.  In this Demogorgon defeats Zeus/Jupiter as he did Kronos/Saturn before and Ouranos/Uranus before that.  Maybe much like the prophecy, Metis was given of Zeus' son defeating him this happened, but only it was his via Thetis instead. 

So what does all that mean to us?
Well Demogorgon, as he appears in the Monster Manual, is not really Greek. This is fine.  But grabbing all sorts of elements of his/its past we can come up with an old demon whose goal is to destroy the Gods (as one interpretation).  If we look into his origins as quasi-Greek then it is interesting that his chief rival is Orcus a demonic version of an Etruscan/Roman deity.   But more on Orcus in the next OMG.

Demogorgon has been featured here before and likely will again

That's a lot for today and I feel like I have barely scratched the surface, and there are still Roman Myths to cover!

The more I think about it.   The world of Kult is one where Demogorgon has succeded in killing most of the gods.

Tuesday, May 21, 2019

Review: Castles & Crusades Codex Classicum

The Castles & Crusades Codecies series are great books to add some flavor and history to your game.  While overtly for the Castles & Crusades game they can be used by nearly any game.  I reviewed the Codex Celtarum a while back and I loved it. So I picked up all the others.
Since I am currently on a big Greek Mythology kick, let's have a look at Castles & Crusades Codex Classicum.

Castles & Crusades Codex Classicum
For this book, I am reviewing the PDF only since that is what I have at hand at the moment.
The PDF is 146 pages with color covers and black & white interiors.  The art is up to the high standards you should expect from Troll Lords with plenty of evocative art from Peter Bradley.   Like the other books in this series, this one was written by Brian Young, who has the educational background to tackle these books.
Brian introduces us to the material with an apology that this book could have been twice as large and not cover everything.  Indeed, the book's scope is ambitious with what we normally consider Classical Mythology; the stories of the Greeks and the Romans with some Etruscans thrown in for good measure.  Ambitious indeed.

Note: There are a couple of errors in the hyperlinked table of contents in the PDF, but nothing that keeps anyone from enjoying the book.

Chapter 1 covers the actual history of the Greeks, Etruscans, and Romans...or as much as can be done in 20 or so pages.  There are actual history and mythical histories.  The myth in this section and book takes heavily, as can be expected, from Hesiod's Theogony.  It's like being back in Freshman Classics all over again!  The section, for its brevity, is well thought out and hits on the big pictures and themes.  I suppose if you want more you can always read Theogony yourself.  In fact, do that, anyone that is a gamer should have a basic understanding of the Classical Myths.

Chapter 2 details the all-important geography of the area.  Why "all-important"? Because the Greeks and the later Romans were products of their environments; their history, religions and myths were influenced by their geography to an extreme extent.  From the Greek city-states of early antiquity, to rise of the power Athens and Macedonia and in the literal center of it all, the Mediterranean Sea.
Again, this chapter is a quick overview, but a better one than I have seen in other game books.
This chapter also covers mythical locations (but not the mythical worlds just yet).  Remember to the Greeks these places were places just as real as everything else.  One could, if they so desired, walk to the underworld. That is if they knew the way.
This chapter also introduces the Explorer/Adventurer class.  Something that feels right at home in the world of the Greeks or the worlds of Gygax.  Some should convert this to another system and see how it plays out.

Chapter 3 features the monsters and beasts of the Classical World.  There are a lot of old favorites here and well as new representations of other favorites.  Of course, this is one of my favorite chapters.  Greek myth got me into D&D via the Monster Manual and there are a lot of monsters here that get right in the 1979 nostalgia.  My only disappointment here is that is no art of any of the monsters. I know we all know what most of these creatures look like, but I still feel a little cheated in not getting enough Peter Bradley art.

Chapter 4 is my favorite.  Monsters got me into D&D and RPGs, but it was magic that kept me coming back. Chapter 4 features Greek and Roman sorcery and magic including necromancy and prophecy.   Even the most casual reader of the classic myths should know how important Oracles are to the tale.  From Jason to Perseus to the tragedy of Oedipus, Oracles move the story forward. Here we get our next class, the Oracle (with notes on how these mouthpieces of the gods work in the other Codies).  Unlike the Pathfinder Oracle, this one is not a spellcaster but a reader of omens. It also requires a fairly experienced player to play to make proper use of it.
Also featured here is the Nekuomantis, or the classical Greek necromancer.  In many ways, this is the true necromancer before RPGs got ahold of the archetype.  These characters speak to the dead to learn secrets and the future.

Chapter 5 deals with the Gods and Titans and other immortal creatures.  It is fairly comprehensive compared to all other game books and very helpful in populating the ranks of the Immortals.

Chapter 6 focuses more on the humans and mortals of the world.  The heroes and their issues.  The basics of the Greek and Roman armies are also covered.  This chapter also introduces the Gladiator class.

All in all a great overview but also leaving me with the desire for some more.  Still I rather enjoyed it and can see a lot of uses for it.

Tuesday, March 19, 2019

OMG: Egyptian Myths, Part 2

Wrapping up the myths of Egypt today for One Man's God.   A brief note about the objectives of these posts. I am trying to go through the various myths as presented in the AD&D 1st edition Deities and Demigods and trying to reconcile them with the implied cosmology as presented in the AD&D game and Monster Manual in particular.  Sure I can, and will, draw from many other sources from real-world mythologies and religion to other editions of D&D and even other games.

Ok back to the business at hand.
You can find Part 1 here.

Last week I talked a lot about Apep.  He has been a lot on my mind of late.  From the reviews I did of Astonishing Swordsmen & Sorcerers of Hyperborea 2E to Serpentine - Oldskull Serpent Folk, snake gods are getting a lot of coverage on my blog of late.  This is really no surprise.  My Second Campaign is gearing up for the trek into the great desert of the world and it will have a lot of Egyptian influences as well.

Right now my plan is to take the big desert adventures of classic A/D&D and make the end of my campaign with them.

The Desert of Desolation series:
and the Desert Nomads/Temple of Death series:
and then the two stand-alone adventures:

The adventures span several designers, worlds and even games, but all link back to the idea of ancient Egypt.  Known as Eyrpt on Oerth, Ayrpt on Mystara, and Aegypt in Gary Gygax's original Dangerous Journey Necropolis and then later Khemit in the 3rd edition version.  I combine them all into one. I call my series "The Deserts of Desolations and Death".

Apep and Yig will play a big part in this.  If Apep/Yig (yes I combine them) is an Eodemon like Dagon, then also like Dagon he invests some power in Demogorgon.  Demogorgon is a Greek name, so maybe the Egypt of my adventures is similar and this represents the Ptolemaic/Greek rule era.

Not mentioned in the DDG is the god Aten, the god of the sun disc.

Already we are getting into something about the Egyptian myths that I will talk about more in detail later.  Aten is the God of the Sun. Ra/Re is the God of the Sun.  Who is the god of the sun here?
Well, both.  And for a while, it was also Osiris.   Egyptian gods were more fluid than say the Greek or Romans ones (but they still had this quality).  Gods could be subjected to Syncretism where two of more gods were fused together into one god, their beliefs fused.  We see this in Amun-Ra (the King of the gods and the sun god).

The biggest deal with Aten was his worship by the Pharaoh Akhenaten, who may have been the father of Tutankhamun, was the pharaoh that brought monotheism to Egypt in 1350 to 1330 BCE.  This predates the other big monotheistic religions including Judaism and Zoroastrianism (and obviously Christianity and Islam, thought the roots of all of these go back that far).

When working on my ideas for Sol Invictus I always wondered what it would have been like if Egypt had continued the worship of Aten.  Or if Aten instead of being wiped out of existence with the return of the original gods and Amun-Ra had been killed by Set or Apep.   Since my campaign deals with events of the Dawn War and He Who Was, maybe that is the same sort of god as Aten.

Aten is a great place to start if you want to make a monotheistic religion in D&D's otherwise polytheistic approach.

I have not looked at length but I think Kobold Press has Aten in some of their books.

Hermes Trismegistus
Now back onto the topic of syncretism. What do you get when you take Thoth the God of Knowledge and combine him with Mercury the Messanger of the Gods and a dash of Imhotep?  Let it stew for a bit in Ptolemaic Egypt?  You get Hermes Trismegistus or the Thrice Great Hermes.

From Hermes Trismegistus, we get Hermeticism; a pre-science esoteric way at looking at the nature of the world.  In many RPGs (Mage and Ars Magica are good examples, as it WitchCraft) this leads to the Hermetic Traditions.  These are magical and alchemical traditions.

Often the Hermetic Traditions are classified as "High Magic" with witchcraft and pagan practices as "Low Magic".  Disclaimer. This is a remarkably simplistic view of what would go on to be one of the largest movements in Western Esotericism. I am just going to the beginning and following one branch of this tree. 

In any case, Hermes Trismegistus is not a god you would find in the DDG.  If some he could be an Egyptian/Greek god of Alchemy and Magic eventually (as sadly these things happen) taking over the role of Magic from Isis and Hecate.  Maybe there is this God in my campaign along with Aten.

Library of Alexandria 
So from this, I am building a Ptomliac Egyptian area that is post-Aten-heresies where Hermes Trismegistus is the god of Alchemy and Magic and Apep is still a real threat.

Spoiler for when I do the Greek Myths (and I think I should do them next).
How are Heka the Egyptian God of Magic related to Hecate the "Greek" (and I'll explain that later) Goddess of Witches, Magic and the Underworld?

Next time on One Man's God.

Thursday, March 14, 2019

OMG: Egyptian Myths, Part 1

Ancient Egypt spanned more than 3,000 years of history.  So much history in fact that there is as less time between us and Queen Cleopatra VII (reign 51 BCE to 30 BCE) than Cleopatra and the construction of the Pyramid of Khufu (2560 BCE) and Egypt was already 500+ years old by the time that was built.  There are "Intermediate Periods" in Egyptian history where very little is known about what was going on that lasted longer than the run of most countries today including the United States.

It is really no wonder that Egypt has fascinated us for millennia. 

The entries in the Egyptian Mythos section of the Deities and Demigods is no different.  The authors of the DDG acknowledge this time and mention that the religion had changed in that time.  So we are only given a few of the "big gods" and the ones that are the most common names.  This I think is perfectly fine.  A book on ancient Egyptian gods would fill many volumes this size.  Ancient Egyptian religion is very complex, but relatable to all of us I think because of a lot of ideas we have in religion now came from then.  The Trinty? First seen in Egypt.  The death and resurrection of a god? Egypt.  An afterlife? Egypt again.  A monotheistic religion? Yes, even Egypt did this (for a while and I'll get to that).

The purpose of these "One Man's God" posts is to square the mythology as presented in the DDG with the other bits of the D&D (primarily AD&D) cosmology. In particular with demons and devils and other fiends.  Not really to discuss whether or not the DDG is a good guide for religion or history (it's not, nor is it trying to be).

So. Did Egypt have demons?  Well...let's have a look.

One thing we get right from the start is that Egypt has a lot of gods and many of those gods are very powerful.  The cap given on all gods in the DDG is 400hp for the greatest god in the pantheon. Egypt has two gods at 400 (Ra and Osiris) and many more at 300 or above.  I would argue, given her predominance in the myths that Isis should also be at 400, or at least at 395 to Ptah's 390.  Some important gods, like Amun or Aten, don't even appear.

If there are a lot of really powerful gods, there are uncounted minor gods.  While some might fit the bill as a "demon", demigod or quasi-god might be a better name for them.  Of course the chief of these lesser gods, at least for mortal concerns, was the Pharoh, a god on Earth.
The Egyptians had "night lands" or an "underearth" but no Hell to speak of.  Places that "feel" like the Abyss (in abstract terms) but lacking the evil. Good or evil people would die and then continue their lot in the next life.  They could build these little statues that would do the work for them if they had enough money.  The worst thing that could happen to you is that you would be forgotten. Prayers no longer said for you and in later times if you could be mummified, having your body destroyed.  It could be our practice of burial comes from this. That and the pragmatic concerns of not wanting to see dear old depart granddad being dragged off to be eaten by jackals.

Apep, the King of Serpents
One of the few god-level monsters in the DDG is Apep, the King of Serpents.  If you recall from a Monstrous Monday a few weeks back I featured snakes and snake people.  Fear of snakes is old. Really old. The Abrahamic religions (Judaism, Christianity, Mulism) all have a snake as the first enemy in Eden.  Other religions follow suit.
In the DDG Apep is described as a "creature of the Abyss" and "the physical embodiment of chaotic evil".  The stats for Apep put him inline with the Demon Lords/Princes like Demongorgon and Orcus.
In the mythology of D&D it is very, very likely that Apep was one of the original demons, like Dagon and Pazuzu. Called Obyriths in current versions of D&D, I called them Protodemons or Eodemons.  Apep certainly fits the bill.   If Demogorgon has the "backing" of Dagon (see 4e and beyond) then I would argue that he also has the backing of Apep.  These two ancient Obyriths/Eodemons could be the reason why Demogorgon has the title Prince of Demons.

MOVE:  18"
HIT DICE:  18 (250 hp)
%  IN  LAIR:  100%
DAMAGE/ATTACK:  3-30 (bite)/4-24 (constriction)
SPECIAL  ATTACKS:  Poison, Breath Weapon (6-60)
SPECIAL  DEFENSES:  +3  or  better weapon to hit
ALIGNMENT:  Chaotic  Evil
SIZE:  L  (300' long)

This creature is older than the demons and all but the most powerful stay away from his layer deep in the Abyss.  He is attended by uncounted numbers of snakes and can summon 5-50 snakes of any sort to his aid as he is their King.
This monster has a poisonous bite (3-30 points of damage and save at -4 or die), can breathe flame every other round for 6-60 points of damage (10" long and 4" wide cone) and can constrict for 4-24 points of damage.  He has slain and eaten many mortals, demons and gods. 
Some scholars speculate that he is also the same creature known as Yig to some and Jormungandr to others.

Set, The Evil God
Set is a problem.  I mean yes he is a problem because he is evil, but also a problem with how he is wedged into the cosmology here.  For the ancient Egyptians, the gods lived in their temples.  Set who is listed as Lawful Evil is placed naturally in the Nine Hells.  But...that doesn't really work.  Not for Set and not for the Hells.  Druaga we can fit in, but Set is much larger. In later Dragon magazines, Ed Greenwood in his now very famous articles on the devils and the Nine Hells places Set in Acheron or rather he is trying to build his own plane between Acheron and the Nine Hells.  While a neat idea I also don't think it works 100% for me.  Set is a bad guy, he kills his brother Osiris and tosses his body parts all over Egypt.  But he also rides on Ra's solar barge to fight Apep and even some Pharaohs were named to honor him.  So he is a complicated, but still largely evil, god.

Not presented in the DDG is Ammit, the crocodile/hippopotamus/lion beast that devours souls/maat of the dead that fail to get into the afterlife.
Ammit certainly meets the criterion for a demon.  She is a monster that eats the souls of the dead. Horrifying visage. Certainly evil and used to scare people into moral behavior.
While she is missing from the DDG (though Erol Otus puts her in the full page art just before the myths) she does appear at Ammut in the AD&D 2nd Edition Al-Qadim Monstrous Manual.

MOVE:  12"
HIT DICE:  12 (102 hp)
%  IN  LAIR:  100%
DAMAGE/ATTACK:  1-10 (claw)/1-10 (claw)/2-20 (bite)
SPECIAL  DEFENSES:  +1  or  better weapon to hit, Immune to all attacks from Undead
ALIGNMENT:  Chaotic  Evil
SIZE:  L  (15' long, 7' foreleg to head tall)
Ammit is the demon that waits in the afterlife.  If Anubis judges a person's heart is heavier than the feather of Ma'at then Ammit eats the heart and the person then must roam the outer darkness to "die a second time".  In some cases Ammit eats the heart and tosses the body into the lake of fire she resides near. 
Ammit is a huge animal like demon. She has the head of a crocodile, the mane and hindquarters of a lion, and the forequarters and belly of a hippopotamus. She is grossly fat since she has no end of wicked hearts to feed on.  For her size she is fast on both land and water.
Ammit will also attack the living if they interfere with her feeding.

Next time lets talk about Aten, how I am going to use Apep and what the hell is up with Hermes Trismegistus, the Thrice Great Hermes.

Friday, February 22, 2019

Kickstart Your Weekend: Codex Egyptium

The next book in the Castles & Crusades Mythos Series is now being Kickstarted.

Castles & Crusades Codex Egyptium

If this book is half as researched as the others in the line then it will still be awesome.

Brian Young is a solid scholar in the true sense of the word but also a solid gamer. This will not be a dry treatise on 3,000 years of Egyptian history, but a living breathing game supplement to add the realm that pretty much gave birth to our modern ideas of magic.

Among the other options is a chance to get the book that started it all, Castles & Crusades Codex Celtarum.  I love this book and think it is something every C&C fan should have.

Some much great stuff for this one.

Still heading to the finishing line is Justin's Cade's Big Book o' Booze.

Cade's Big Book o' Booze
An alcohol-related zine for use with 5th edition fantasy.

Wednesday, May 16, 2018

OMG: One Man's God

I came to D&D back in the 70s via my interest in myths about the Gods and Heroes.   I was reading D'aulaire's Book of Greek Myths when a friend lent me his copy of the Monster Manual.   The rest, as they say, is history.

One of my favorite books in the entire AD&D line was/is Deities & Demigods.  I have been mentally going back to that treasured volume since I picked up The Great Courses: Great Mythologies of the World.

The scholarship in D&DG is not University or scholarly level, but I give Rob Kuntz and James Ward many kudos, and really it was not supposed to be.  It was supposed to be a game book and in that it succeeds wildly.

But it all got me thinking about that old adage; "One man's God is another man's Devil."
What would it take to grab some of the evil monsters and revisit them as AD&D/OSR style demons, complete with their placement in the Gygax-ian Great Wheel?   One of my bigger misgivings about D&DG, despite how good it was, it did not try to integrate into the larger D&D view of the multiverse and planes.  Today I think that is perfectly fine, but then it bugged me more.

I guess in a way this is my gift to me of 1981 or so.

My plan is to go through the D&DG and take an extended look at the pantheons and the myths behind them and find some good bits (there are lots) and comment on some others and hopefully find some cool demons to fit the larger D&D world.

Ok, so I have a Ph.D., I can do academic rigor. That is not what this is about. This will not be a treatise of comparative religions or a dissertation.  This is blog post, with game material.  My audience is the same as Kuntz and Ward's, the D&D gamer.

The only thing I have not figure out yet is whether to do these as an OSR-friendly S&W/Basic-era format or as D&D 5.  Maybe both or one or the other as it strikes me.

I am not likely to include the non-human deities since they are already more integrated into the larger D&D mythos,  but I may focus on one or two that I want to expand on; Blibdoolpoolp and Vaprak the Destroyer come to mind for different reasons. Possibly Laogzed too.
I am also not going to go in order.  I have this notion of starting in the Fertile Crescent and working my way out, both physically and temporarily.   This is for my own education so I can mentally place various cultures in their proper times in relation to each other.
I also have not figured out what to do with beings that began as gods and later were transformed to devils, for example, Astártē to Astaroth.  I am planning on splitting up Greek and Roman, if for no other reasons to deal with some unique Roman ideas and dabble a little in some Etruscan myths and legends. Or maybe do an extended Greco-Roman-Etruscan post.

Love to hear suggestions and ideas.

Tuesday, November 29, 2016

Review: Calidar, Beyond the Skies

+Bruce Heard, formerly of TSR and of Mystara and "Voyage of the Princess Ark" fame, has been working on his new world Calidar for a little bit now.  I reviewed the premier product, Calidar in Stranger Skies, a while back and I really loved it.  I have used bits and pieces of this world in my own games now for a couple of years; building up to something a little bigger.   The great thing about Calidar, and what Bruce is doing with it, is it can be added to any game world or campaign with only a little bit of fuss.  OR you can go whole hog with it and have it as your game world.

The newest book out, Calidar, Beyond the Skies, really helps with either plan.

Ethics in Game Reviewing: I received a copy of hard bound book in exchange for a fair review.  All links are affiliate sponsored links.  Further disclosure: I was planning on reviewing this anyway, I just moved it up a little bit.

Calidar, Beyond the Skies is part campaign book, part cultural reference and part guide to gods.  There is only minimal stats in this book.  This is both an advantage and a disadvantage. The obvious disadvantage is of course judging the power levels of the various gods.  I am going to say right now that this REALLY is not a disadvantage.  Gods are not Monsters.  Even in Calidar where the Gods often interfere in the affairs of mortals, those mortals are not going to pick a fight with them.  Relative powers are given and that really is enough.
The advantage is a true advantage.  Playing old school D&D? Great! Playing Pathfinder? Great! D&D5? Equally great!  But I am getting WAY ahead of myself.

I am reviewing the hard cover version of the book.  It is 248 full color pages on decent weight paper and full color covers.  I put the production values at the same level of the best of WotC's D&D or Paizo's Pathfinder.

The book begins with discussing the common abilities given to all divine beings and a discussion on what they are and do.  This follows a brief overview of the "planes".  This is a section worthy of the best of the TSR-era Manual of the Planes and right next to the 3rd Ed Manual of Planes.  I have to admit I love seeing the "energy" planes configured like a d10.  Totally using that one.

Since this is system free there is section on how to convert your system to something the book uses.  The easiest of course is a percentage system.  Depending on your game's chosen system there is a conversion here.

All of that and we are now into the "meat" of the book.  The map of the Great Caldera is given again with the countries and cultures highlighted.  This is important and a page I found myself coming back to as I read each section.  There is a great table on pages 14-15 that has every god, their cultures and their area of interest.   I was happy to see some overlap and missing areas.  Gods are not supposed to be neat and tidy things.  Some interests are over-represented, some have none at all and some gods stretch across more than one culture.
Ok at this point if you have ever read any "Gods" or "Pantheon" D&D book you can easily start making sense of things.

After this we cover the different pantheons and cultures.  We cover 10 such groupings of gods along with chapters on Rewards, the World Soul of Calidar and various godly trappings.

This is a book that takes full advantage of color.  Greater gods are in bold, evil gods are listed (title only not text) in red and benevolent gods are likewise in blue.  So a greater evil god is in bold Red.

When each grouping of gods is introduced we get the names and interests (spheres) of all that pantheon.   Common attributes for all the gods are given (what they have in common) and an overview of their Genesis story with a timeline.  We then get into some really interesting material.
A kind of flow chart is given on the relationships between the gods of the grouping.   This is best seen in the Gods of Nordheim, which are "imported" from Norse myths by travelers long ago.

After this each god is listed with a stat block of interests, allies, cults, foes, centers of faith and holy days.  Lots of details really.

There is so much in this book that I think it is going to take some more readings to digest it all. Each section also contains neat little bits like various temples, the gods' personal symbols, other bits to round out the faiths and make them feel like they real. In some, like for example the Gods of Meryath, weather (and in particular rain) are so important that the seasons are also discussed in relationship to the gods.

The last sections also detail various Elemental Lords, demons and mythological beasts and other near-divine beings.
There is a lot going on in this book.  If you are a fan at all of gods, myths and using them in your games then is a great addition.  Even if you don't play in the Calidar world this is a well thought out collection of myths.  I found this just as enjoyable as reading D&D's "Gods, Demigods and Heroes" the first time.   If you need some good, new-to-you-and-your-players gods then this is a must buy.

The art throughout is fantastic (that's Soltan of the Narwan on the cover) and really sets this book above others of it's kind.

Monday, February 15, 2016

Weekend Gaming. Modern threats and Ancient enemies

This weekend was the end of the first part of the module A3; the boys are about to enter the city of Sudderham.  But before they left the maze they took a long rest.

And then the dream sequence kicked in.
The boys were transported back to the Dawn War where He Who Was was killed by The Destroyer (who will become Demogorgon) and Dis, the god that dies and then becomes the demon Orcus.

The old Dungeons & Dragons toy troll and ogre are Demogorgon and Orcus prior to the battle respectively.

I had them fighting a new creature, well, new "then"; demons.

I ran the game using 30+ level "gods" using the B/X and Companion rules (with some AD&D 1 to smooth out some edges).

It was a lot of fun.

Now to tie it into the current adventure.

Thursday, February 11, 2016

Blog Roundup: Gods, Vampires and Blinky Thieves

I have some edits that I need to make to Sisters of the Aquarian Order today, so I won't be getting that out to every just yet.

I have some posts I need to wrap-up, but I am headed to an early morning meeting today so some links will have to do.

+Ray Chapel over at Quasar Knight's Fantasy Blog has put together something I have been meaning to do for a while.  A comprehensive list of all the White Star products on OneBookshelf.
It is an impressive list to be honest.

+Sean McG over at The Power Score has done another of his fantastically detailed analysis of a D&D monster. This time it is for the Vampire. A long time favorite of mine.

+Chris Kutalik and +trey causey have both given us some detail on the so called "Erol Otus Pantheon" on their respective blogs.

It is a nice little trip back to the 80s.

+Mark Craddock has been steadily releasing D&D5 material over at the DM's Guild for a bit now.
His biggest project is Deities and Domains: Specialty Priests of the Forgotten Realms (39 Feats for 5E).  At 25 pages  and 39 dieties this is one of the larger products.  While overtly for the Forgotten Realms, there is so much here that any D&D 5 palyer should grab it and just swap out the names for their own gods.  Plus it comes with a printer-friendly version.  I am already using the cleric of Mystra, only in my game it is a cleric of Wee Jas.

His newest is Psionics Unearthed: Tesseract.   I just got it and love it.  The best way to describe it is "blinky thieves" but it would work for any martial class too.  It might actually be a little underpowered compared to say the Arcane Trickster, but the fact that a Tesseract can use their powers multiple times between long rests makes up for it.  My kids will fight over who gets to use this one!

My favorite though has to be Character Crucible: Dhampirs.
Not very large, but it does exactly what it needs to do.  The Dhampir is a great race to play in any version of D&D, but Mark capitalizes on the strengths of D&D5 to make a fun race.  I would have an easier time working these Dhampirs into my games than the Dragonborn and Tieflings my kids want to play all the time.

Tuesday, November 17, 2015

Wee Jas

Wee Jas, The Suel Goddess of Magic, Death, Law and...a bunch of stuff really.
Could she be more 80s chic?

Been thinking a lot about Wee Jas lately.
Ever since I first "discovered" her in the pages of Dragon magazine #88 I was enthralled with her.

She first appeared (I learned almost right after) in the World of Greyhawk boxed set.  All we knew about her then was she was a greater Suel goddess of magic and death.

Lenard Lakofka's article though gave us the most detail really.  That is where the picture on the right is from.
What do we learn about her?  Well at this point she is still a greater goddess of magic and death.  She knows every magic-user spell and all other spells to 5th level (why only 5th??).  She can cast up to 9 spell levels worth of spells each round; so 1 9th level spell or 9 1st level or any combination.  She has 90% magic resistance and a globe of invulnerability that floats around her.

She is attractive (Charisma 20) and always appears so.
If she is anything she is very lawful.  To the point where good and evil are mostly meaningless to her just as long as you are not chaotic.  In fact she pretty much hates anything chaotic except for the chaotic neutral god Norebo; who is her brother (or half-brother) and occasional lover.  Gods. Go figure.
In the letters section in a couple Dragons later it is mentioned that Norebo's entry mentions Wee Jas, but Wee Jas' doesn't.  The editors reply that it is because Wee Jas is loathe to admit it and Norebo could also be bragging.

By this point, this was all I knew about her. She was not yet known as "The Witch Goddess" but that is what I used her for.  Besides, take a look at her name.
Wee (We) and Jas (Ja), we ja or "we ya".  Or to spell it differently Ouija.  Her name certainly comes from Oui Ja, the French and German words for "Yes" and the basis of the name of the Ouija board. Plus magic and death.  Seems a dead give away.

After this Wee Jas' story gets weirder.  She is demoted, promoted, gains and loses domains.  Gets more evil, less evil. Picks up the title of Witch Queen somewhere along the way as well.  Canonfire, the great Greyhawk website, has spilled a lot of bits and bytes on this.

The Wee Jas Resurrected article is insteresting because it attempts to bring in a lot of these inconsistences and bring together to a complete and understandable whole.  For me the the bits on the rivalry of Wee Jas and Iggwilv were very interesting as well as making her one of the Suel gods/goddesses of Sex. Totally make sense really.  She even gains a "reformed" succubus, Zem'Jil, as a servant.

In truth the model for Wee Jas from our own world is Hecate, the Goddess of Magic, Witches, Ghosts, Necromancy and the Crossroads.   It is said that Wee Jas gaurds the doorways to the dead and the same is true for Hecate.  In fact I have used them rather interchangeblly for years.

I think for my own version of Wee Jas, I would start with the Dragon 88 version, add a little bit of what we saw in D&D 3.x, and then change her "Death" portfolio to "Spirits".  She can summon undead, and her priests may do so as well, but no raise dead spells.  I rather liked the Raven Queen from D&D4, so pass of Wee Jas' control of Death (save for spirits) to the Raven Queen.  Since the Raven Queen is described as a young or new Godess, it could even be that she is the daughter of Wee Jas.  Have to investigate this line further.

I would also change her Globe of Invulnerability into a ruby skull that floats and protectors her.  Maybe a former lover.  Keep Zem'Jil because that is just cool to have a succubus ally.  Give Zem'Jil some levels in witch too, since Wee Jas would be her patron.

Certainly would have to have her in my War of the Witch Queens adventure.

Monday, September 14, 2015

What Role Do Gods Play in Your Games?

Working out some details for my games and it got me thinking about gods.

I am toying around with the idea that the gods are nothing more that super-powerful mortals ala the D&D Immortals rules.  I am even tossing around this idea that the gods loose their powers and fall to the Prime Material.

For example, I was thinking of making many of the goddesses of magic, witchcraft and the like really powerful witches, they have just come to be regarded as goddesses. So Hecate, Wee Jas, and the like.
Doing something similar with the various pantheons also seems to fix a few issues I am currently running into in my world building.

What roles do the Gods play in your games?  Do you use them much?

Tuesday, February 3, 2015

Sol Invictus: The Unconquered Sun

The mountains and the canyons started to tremble and shake 
as the children of the sun began to awake. 

It's not easy pulling off a large mono-theistic religion in a FRPG, especially one where the world not only has a lot of pantheons, but also where all these goods are assumed to be real.
Fortunately there are plenty of examples from the real world.  Especially in the Christ-like figure of Mithra or Mitra and the similar Sol Invictus.

I think a god like Mithra would be interesting in D&D.

The Church of Sol Invictus
In my Mystoerth world the Church of Sol Invictus seeks to unite the faiths of the world under the banner of one Sun God.  They have a lot of influence in the temples of PholtusPelor, St. Cthubert and Ixion.  There are many similarities to this faith and the one of Taiia in 3rd Edition.

Proponents of Sol Invictus believe that their god is the only true god and all others are false gods or even worse elevated demons or mortals.

But the Church of Sol Invictus has a number of other, deeper secrets.
In addition to only recognizing the sun gods of various faiths as the only true god, they believe that these gods are really only aspects of a much greater god.
The high priests and the leader of the faith, known as "His Brilliance", feel that these aspects are in fact aspects of the god known as "He Who Was".

He Who Was was an ancient powerful god whose chief lieutenant was Asmodeus. At the behest of Tharizdun, Asmodeus tricked and betrayed this god. He was ambushed by Orcus, Demogorgon and a third demon whose name has been erased.  He Who Was managed to kill this other demon and even split Demogorgon into two.  Demogorgon later regenerated into  his current form, each half of his head regenerating in to two complete heads.  Orcus killed He Who Was and in a further act of desecration used his skull and spine as the the great Wand of Orcus.

The clergy of Sol Invictus believe then that by combining these aspects of the Sun God and destroying Orcus forever they can have their god reborn. They believe that this rebirth will make their god more powerful than he ever was.

In my larger world St. Aleena was also a follower of this philosophy and the Church of Law and Order in City of Dolmvay is just another aspect of this faith.

The major foes of this Church are followers of Orcus and pretty much any demonic cult.  Also feared and mistrusted are the faiths that follow the Moon.

The Church of Sol Invictus are among the main witch-hunters in my world.

I am planning to work elements of this church into my current game, but not sure how much detail the players are actually going to get.  The use a word my wife hates, I am going to let it grow "organically".

Some of this organic growth began when I first started pulling all this together for 4e. It was building the 4e version of Aleena that got this idea rolling again.  I guess this is one of the reasons I have not let go of my 4e books.  A lot of the fluff is still compatible with what I am doing in 5e.

Not everything is figured out though.
Given that I grew up in the 70s I would love to add some more left-over hippy shit to it all. I would love to add something like 12 houses to the faith, something along the lines of orders.  Or 7 orders and break them down by color.  The 7 orders actually fits better with some other things I had done in the past.  Each order representing a different aspect of the faith.  I had already figured out Red (Military might) and Blue (Knowledge/learning).  It should not be too hard to come up with something else.  Obviously Green could be related to growing things.  Violet could be Guidance. Why? Well it brings in a group I had created separately that could work into this faith.  Maybe they absorbed them.  I could even have a "Black" for the secret police within the faith.

I will give this some thought.  But yeah this could be fun.

Wednesday, December 31, 2014

Gods of the Witches

Here is the second part of my Gods and Goddesses of the Witches.  Here are the gods.

Name of the God
It is no secret that much of witchcraft is “Goddess focused”, there is though a God as well.  Though he might get a secondary placement in some Traditions and ignored altogether in others, He is to most witches equally important.
Listed here are various Gods. Included in each listing are a description of that God, likely alignments and Domains as well as the Goddess they are consort to.

God of light, prophecy, music and the sun.  He is twin brother to Artemis.  Witches that honor him are given the gift of prophecy.
Alignment: CG
Areas of Influence: Good, Light, Music, Sun
"Consort" to: Artemis

Horned God of the Celts, master of the Hunt and Summer, Cernunnos is prototypical of the witch Gods. He is known as the Summer Lord and the Horned One.
He is also a fertility God, in this case male fertility. His horn crested head symbolizes masculine power
Alignment: N
Areas of Influence: Fertility, Harvest, Hunting, Summer
Consort to: Danu

Earth and father God to the ancient Celts. He stirs the cauldron of creation. He mates with the Morrigan once per year, but shares his cauldron with Cerridwen.
Alignment: LN
Areas of Influence: Earth, Life and Death
Consort to: Cerridwen or the Morrigan

The God of wine in both it’s meanings. He is the God of abundance and religious ecstasy. He is also the God of drunken revelries, debauchery and madness.  Nymphs and satyrs always accompany his followers, called the Maenads or Mad Ones.
Consort to: No one.

The Egyptian God of Life, Death and Rebirth.  He began as a God of the harvest, in particular corn. He is Brother to Set and Isis and husband to Isis. Set killed Osiris and cast away his dismembered body. Isis reunited his body parts and brought him back to life. He then became lord of the dead.  He is also the God of the Nile and Law.
Alignment: LG
Areas of Influence: Good, Earth, Knowledge, Life and Death
Consort to: Isis

Friday, September 6, 2013

30 Day D&D Challenge, Day 6: Favorite Deity

Day 6: Favorite Deity

Tough one really.  As a kid I loved Hecate for obvious reasons. Her picture in the Deities & Demigods did nothing to dissuade me from my opinion either.

But it was Dragon #88 and Len Lakofka's Gods of the Suel Empire that introduced me to Wee Jas.
First I love that "Wee Jas" was a play on Ouija.  She was like Hecate, only more D&D.  I was a then (And still am to some degree) a fan of the Suel.  They nuked themselves out of existance, but very soon in our games "Suel" became our Shang-ri-la.
I liked Wee Jas because she was a witch goddess and a goddess of magic.  She was also a lawful goddess that hated demons and chaotic undead.  Since I also liked to play wizards and  Lawful Good clerics and paladins that hated undead and demons, she was the perfect intersection of all my interests.

Typically when I use her now she is a cross between Hecate and a little bit of Cardea.

Wednesday, April 14, 2010

Demogorgon for Unisystem

Demogorgon, Demon Prince of Fiends

And by them stood Orcus and Hades, and the dreaded name of Demogorgon.
- Milton, Paradise Lost.

It is contended by some that this demon prince is supreme. His hatred for Orcus is immense and unending, followed closely by his hatred for Grazzt.
- Gygax, Monster Manual

Demogorgon, The Great Fiend, Prince of Demons.

Note: Like Orcus, some of this information is based on previous works, some of it is based on historical records and some more is completely made up.

Demogorgon is the Prince of Fiends. He (and it should be noted here and now that he is only used as a convenience, it is possible that Demogorgon is a she or an it or a both or neither, sages simply do not know) is the greatest of their number and is their ruler.

Much mystery surrounds the being known as Demogorgon. His name comes from the late Latin meaning Terrible Demon, but there are claims that he is a Greek chthonian god, or even something far more primal.

What is known is this. Demogorgon is ancient. He was old even in the pre-history of humankind. He has taken upon himself the mantle of The Prince of Demons, though there are very few that can actually challenge him in this role. In addition he is known as The Great Fiend, Lord of the Abyss, and The Great Beast. When the angels fell and took up lordship in Hell, Demogorgon was already there. He (and Orcus) greeted Lucifer and his angels. It is likely that he was kicked out since he now resides in Chesed. It is possible that his wars with Orcus and Belial began here.

Unlike other demonic creatures, Demogorgon is not a fallen angel or god. He has always been a fiend. As he has aged and evolved he has become more demon like. Or, if as speculated, he is the original demon and the fallen angels became more like him. Some occult scholars have even speculated that he might belong to that quasi-mythical group known as Proto-demons, which puts him closer in nature to likes of Pazuzu than Lucifer.

Motivations and Goals

Like most fiend lords, Demogorgon is obsessed with spreading his power. However the Great Fiend has had his share of battles. For example his war with Orcus is legendary and the populations of entire worlds have been spent in this never ending war. There was a time when it seemed Demogorgon had the upper hand, but he has been dealt a number of crushing reversals of late. He and Orcus are once again at a standstill, with Orcus possibly having the upper hand. He is also know for his battles with the Abat-Dolor demons whose leader is Grazzt, and those battles have picked up once again after some time of reduced activity. Grazzt covets Demogorgons title as Prince of Demons, something he sees himself as. Orcus and Demogorgon simply hate each other.
Less well know are his battles with the Fallen Angel/Arch Devil Belial, also known as Beliar. Though that war has been at a standstill for a number of centuries.

But more than anything Demogorgon is about change. He evolves and changes to fit the needs of the times. Some claim this is due to his dual brained nature of his two independent heads, others say it because he has been around for so long he has seen evolution in action and understands it at a level that even the Creator does not comprehend. What ever the case one factor is for certain, in their epoch stretching war Orcus has never gained a major victory despite a never end supply of undead minions. Minor ones yes, but never a major one.  Demogorgon has reigned supreme or at the very least had minor setbacks.

Even among the fiend lords Demogorgon has a peculiar hobby, he has spent millennia breeding different species of man, animal and fiend to produce new races. There seems to be no purpose in this other than the pursuit itself. Nearly every imaginable combinations and abominations can be found roaming free in his realm. Demogorogon has kept Mendelan like records that go back thousands of centuries on his successes, failures, reattempts, all with a methodical meticulousness that makes the handful of scholars that have seen them believe the theory that this is just one, extremely old creature.

Though it is whispered, there is another theory. That Demogorgon is in fact a title and not the Great Fiend's name. That over the wastes of time there have been many Demogorgons, one taking over when the previous one dies, all taking similar form, and maybe even the true essence (and Essence) of the Prince of Demons. This theory could help explain the seeming contradictions in his character. While dismissed by older sages and occultists there is a growing number of younger occult scholars that have embraced this idea and have taken to calling the creature The Demogorogon. There are at least two creatures, both extremely powerful fiends that occult scholars point to as examples. The greater fiends Aameul and Hethradiah (known as his right hand) were known to be powerful lieutenants of Demogorgon that were either killed (and unravelled), absorbed into the Demon Prince, or became The Demogorgon.

Regardless of which interpretation is true, there is no way to know for sure and all contact with Demogorgon is only likely to be with one entity in particular. Unless of course one is present when this theorized transfer of power occurs, and that is only likely if the cast are the main sacrifices or on the menu, or both.

In nearly all cases and examples throughout time, Demogorgon prefers to work through his cults (even if he pits these cults at cross purposes) rather than become directly involved. You wont see full manifestations of The Prince of Demons in the streets of New York either Pre- or Post- Rekoning (WitchCraft).


The renowned sage Gygax described the Great Demon thusly, Demogorgon appears as an 18-foot tall reptilian-humanoid. He has two heads that bear the visages of baboons. His blue-green skin is plated with snake-like scales, his body and legs are those of a giant lizard, his twin necks resemble snakes, and his thick tail is forked. In place of arms, he has two huge tentacles.

Demogorgon can change his form at will, depending on his mood. While he will typically appear as described above, he can alter that facade. Changes can be subtle, mandrill or hyena heads for example, or to a more sinuous body like that of a snake rather than a reptile. Demogorgon can also appear human as he wills. His most common guise is that of a tall man of indeterminate age and race (eye witnesses always differ on accounts) with two notable features, his eyes are always yellow tinged with red and he stands before them naked, clothed only in shadow and bald. Scholars speculate that this could be the Dark Man of many Wicce ceremonies (a notion that the Wicce universally deny). Other point out that until knowledge of Demogorgon's war with the demon Grazzt was known that there were no manifestations of Demogorgon beyond the classical fiendish one.

Those encountering the Great Demon report an overwhelming feeling of fear and dread. They describe feeling that they are in the presence of an ancient and alien evil. Those that have communicated with him describe a tumult of voices, of different ages, nationalities, genders, and description, but all cruel and evil. One occult scholar wrote that two voices, male and female, were foremost, but thousands of others could be heard in the background.

The Lair of Demogorgon

Like most fiendish realms, the Lair of Demogorgon is located in the Sephiroth of Chessed. The lair of the Great Fiend resembles an infinite lush topical rainforest full of every manner of life, both mundane and fiendish. Visitors from Malkuth (Earth) are reminded of the primal forests of South America or the jungles of India and Africa. Yet even the terrene dangers of those places are paled with the horrors of the jungles of Demogorgon. Other areas resemble great fetid bogs that stretch for miles and whose depths have never been explored, and great flat deserts of salt where the creatures survive beneath a white-hot sun by drinking the fluids of anything (or anyone) they capture.
Know by some as Abysm, Ungurth Reddik, and to others as The Gapping Maw, it is the home not only to Demogorgon and several thousand lesser fiends, but also to the two primary branches of Demogorgons cult (the third is situated wholly on Earth), many species of primates and reptiles of varying degrees of intelligence, dinosaurs and ancient reptiles, but also to several thousand humans stuck in a tribal state of development. It appears that the humans sole purpose for being here is to provide sport for the cultists of Demon King.

The Cult of Demogorgon

Demogorgon supports three very active (respective to their areas of control) cults. While separate and most time even ignorant of each other, the cults operate in similar fashions and all three, whether known or not, have the same goals; destruction, violence and the promotion of the will of Demogorgon.

The Blood Apes
The largest cult of Demogorgon, is a cult of intelligent Gifted apes. They are often referred to as The Blood Apes due to their habit of bathing in the blood of fallen enemies and comrades. These cultists actively worship Demogorgon as their god and attribute to him all spoils. The doctrines of the cult emphasize destruction and violence. In Apeworlds that feature these cultists they are most often intelligent baboons, mandrills, gibbons and sometimes gorillias. All are carnivores and keep human or (where appropriate) chimpanzee slaves. It is even whispered among the human populations that some humans are kept in an attempt by Demogorons Heirophants to breed true a race that features the most terrible qualities of both ape and man. Others claim they have already succeeded.

The Ophiacodontids
Constantly at war with the Blood Apes are the Ophiacodontids. Each cult believes there are the only true followers of the Great Fiend. The Ophiacodontids might have the edge in shear age, but the Blood Apes outnumber them 20 to 1. The Ophiacodontids are a race of intelligent synapsids that have, over the millennia of a carefully controlled eugenics program have assumed more upright and human-like form.
The Ophiacodontids were the first worshippers of Demogoron, living during the primeval dawn of the Earth during the Permian Period some 250-290 Million years ago. Their astrologers saw the end of the Permian Period that ended in the extinction of close to 90% of all life, a time we now call The Great Dying. The previously cold and scientific race turned to a doomsday religion with Demogorgon as their God. Demogorgon took the Ophiacodontids to his realm and there they continued their epoch long degradation as a species.
Wars between the two cults are a frequent occurrence with the Blood Apes pitting brutal and effective savagery against the Ophiacodontidae calculated cruelty. The only time they do not fight each other is when both tribes hunt humans for food or slave labor.
The symbol of the Ophiacodontids is the Amphisbaena, a great serpent with heads on both ends.

The Humanist Ecological Liberation League
The third and most radical of Demogorgons cultists is a group of Gifted humans living on Earth known as the Human Ecological Liberation League, or HELL. True to their name, they are a radical group of ecological terrorists and even the radical ELF (Earth Liberation Front) has disavowed them. HELL has claimed responsibility in billions of dollars in property damage to developers working in areas they have deemed protected, including the destruction of an off-shore oil rig that was drilling through a coral reef, a lumber company burned to the ground in South America and the destruction of computers used in a Midwestern America coal strip mining firm. They are also believed have been involved in various murders and disappearances of various persons from corporate executives down to a group of factory workers processing wood.
The members are for the most part the sons and daughters of Baby Boomers who instilled the ideas of activism into them, but not the restraint. Many hail from various Associations, with the Wicce being predominant. The various Wicce groups are quick to denounce them and reiterate that methods of HELL are not that of the Wicce. Even the Rosicrucians side with the Wicce on this issue and consider HELL to be the single greatest threat to exposure. Given that HELLs tactics are as subtle as a sledgehammer, both groups also agree that there is no way they could be part of the Combine.
The fact is the members of HELL, despite what they might believe themselves, are not Wicce or Rosicrucians at all, but in fact a cult dedicated to Demogorgon. Demogorgon is known to upper echelon of the cult, but the rank and file do not. The leaders commune with the Great Fiend, who appears to them as the Wicce Dark Man.
The upper ranks believe that Demogorgon represents nature, raw and untouched by man, and that centuries of human dogma has demonized him. They honestly believe they are doing the work of a wronged divine being. HELL is only vaguely aware of the other cults, and those that do believe that they were pre-historic antecedents (which is true) that died out epochs ago (which isnt true).

Demogorgon in Your Games

As with any super-powerful fiend care must be taken about how Game Masters introduce him to their game. The Casts primary contact with the Great Fiend should be through rumor only. The appearance of two headed snakes and frogs are common signs. Dealing with his cult, especially HELL could provide enough for an entire series of episodes. The cast can get to the top of a local HELL cell, only to discover that there is much more and all of it is controlled by a fiend that very few legends even mention.

Roleplaying Demogorgon versus The Demogorgon
Demogorgon has the potential of being the most ancient, powerful and dangerous entity the characters or the players have ever encountered. If He has been around since the Permian times that would equate to 240 to 290 Million Years, that is at least 2.4 to 2.9 Million levels of Age. Even if he was down for more than half that time (say he was only active when there were active worshipers) that is still about 40 million extra skill points! Obviously he cant have that much. But there are still problems with dealing with such an ancient, alien creature. One option is to cut him down to size.
Explore the possibility that Demogorgon is in fact a title given to most powerful fiend in existence. When that fiend is killed, or dies for whatever reason, a new Demogorgon is appointed. This would be the biggest secret in all the infernal realms, and quite an adventure for the Cast that discovers it. Maybe the current Demogorgon is ancient and a new fiend has challenged him to rule over all the fiends. A fight ensues and the younger fiend emerges victorious! Only to be subjected to a painful transformation where he becomes the new Demogorgon. Maybe Orcus did defeat Demogorgon once, only to be transformed to the new one.
Another possibility for adventure is a current demon adversary manages to learn the secret and becomes, through duplicity, the new Demogorgon. Now the cast is really in trouble.

Demogorgon has been pulling in races from as far back as the Permian times from the continent of Pangaea. One could only imagine the knowledge he has collected from Lemuria, Atlantis, Hyborea or other long lost lands of occult wisdom. Imagine the surprise of your Immortal Templar when a creature looking like a cross between a toad and a monkey appears and starts talking about the flying mind ships of his ancestors. It is quite certain that Demogorgon has in his possession knowledge of the Greater Keys of Solomon. And his interactions with the Wicce and Rosecrucians have already been noted.
It is also during this time that HELL is most active.
Demogorgon, when he rarely ventures to Earth, can remain for 16 days.

Demogorgon is of a mind to take advantage of the situation and unleash new hells on the Earth. Most associations would disdain contact with him, even those aligned with the Infernal Realms. While mostly low-profile during the pre-Reckoning, Demogorgon sees the post-Reckoning world as the means to gain control. While not stopping the Cult of Leviathan, he is not working with them either.
In the Post-Reckoning Demogorgon can remain in the mortal world for 80 days at a time.

AFMBE (D&Z)/Terra Primate/Army of Darkness
Demogorgons lair itself, despite its supernatural placement, can be used as a fantastic Ape / Dead World. Follow the Lost Continent example from Terra Primeate (after all what continent is more lost than Pangaea?) Humans, intelligent apes, even some intelligent bipedal reptiles can be created here in their daily struggle for life, not against the forces of darkness, but from within the heart of darkness itself. Travelling to the lair is the kind of stuff that makes legends out of characters in Dungeons & Zombies (remember Queen of the Demonweb Pits?) and Army of Darkness.

Ghosts of Albion (and other CineUnisystem games)
Scientific thought is embracing the world. Industry is growing and the world is shrinking. The gap between those that have and those that have not has never been more profound. Sounds ripe for fiendish influence. To date Demogorgon has shown no interest in Ablion (or Alba or Éire for that matter either), but the defeat of Balberith has sent a ripple through the supernatural world and now everyone's attention is on the tiny isle of Albion. After all two-siblings, barely adults even by human standards, defeated one of Lucifer's most powerful lieutenants, they cant be lucky all the time.

Unisystem Stats


Other names: The Great Fiend, The Demon Prince, Lord of the Brine Flats, Lord of the Gapping Maw, The Demon King.
Type: Greater Fiend (Demon)
*Though a Fiend, Demogorgons nature is closer to demonic.

Strength: 18
Dexterity: 15
Constitution: 14
Intelligence: 12
Perception: 18
Willpower: 16

Secondary Attributes
Endurance: 340
Speed: 58
Armor: 28

Essence: 228
Vital Essence: 456
Channelling level: 9

Life Points (when Manifested): 430

Acute Senses (all)
Age +40* (best estimate)
Charisma +4
Essence Channelling +9
Hard to Kill +20
Increased Essence Pool +13 (+65 Essence Points)
Increased Life Points +12 (+120 LP)
Natural Toughness
Nerves of Steel +4
Greater Fiend
Supernatural Senses (including see Invisible)

Adversary (lots, powers of good and evil) 10
Attractiveness 2
Covetous, Greedy 3
Cruel 3
Delusions of Grandeur -3
Obsession, genetic experimentation 4
Paranoia 4
Taint Vulnerability

Languages (all) +10
Theophany skill
Brawling +18
Bureaucracy +12
Cheating +9
Craft, Weapons +12
Craft, ritual items +10
Dodge +10
Hand weapons, sword +16
Hand weapons, others +10
Magic Theory +16
Magic bolts +15
Myths & Legends, Greek +16
Myths & Legends, Pre-historic +16
Notice +16
Occult Knowledge +18
Questioning +14
Rituals (Wicce, Rosicrucian) +15

All other skills at +5

Bad Luck 9
Destroyer 8 Destruction
Dark Vision
Essence Drain Demogorgon can drain 10 points of Essence per touch.
Essence Shieldings
Gaze Attacks
- Beguiling (left head), victim must make contested Willpower check to avoid catatonic stupor for number of turns equal to the difference in Willpowers.
- Hypnosis (right head), victim must make contested Willpower check to avoid following Demogorons wishes for number of turns equal to the difference in Willpowers.
- Insanity (both heads together), victim must make a contested Willpower check or go insane.
Regeneration Regenerates his current CON in LP per minute. Drained Essence can be added to Life Points or Essence (Vital or Pool).

Rotting Touch - Any living creature touched by Demogorgons tentacles must make a Constitution (doubled) check, or its flesh and bones begin to rot. The victim takes 1d4(2) points of Constitution damage immediately and 1 point of Constitution damage every hour thereafter until it dies. Any healing invocation will halt the damage, but lost points return only with natural healing and cannot be restored with magic.

Keys of Solomon
As the Prince of Demons Demogoron also has access to the Keys of King Solomon.
He will typically use the following:
Key of the Seraphim* (can only use it on demons)
Key of the Spirit (can only use it on fiends)
Key of War

Melee, bite, 2 attacks, bonus: +33, damage d4(2)x16, poison
Bite Poison strength rating 6, damage 2d6(6)+6.
Melee, tentacles, 2 attacks, bonus: +33, damage: d6(3)x18, Essence Drain, Rotting.
Melee, tail, 1 attack, bonus: +31, damage d6(3)x19, Essence Drain.

Demogorgon can summon 4-24 fiends to aid him. These fiends regard him has their lord and will obey him without question.
He can also summon up to a dozen lesser demons and fiends to aid him. These demons and fiends are less loyal, and will flee if the fight is going against them.

Blood Apes

Strength: 5-6
Dexterity: 3-4
Constitution: 5-7
Intelligence: 3-4
Perception: 3
Willpower: 3

Essence: 22-27
Life Points: 56-68

Qualities: Gift, Hard to Kill 2

Skills: Brawling 5, Handweapon (sword) 3

Metaphysics: Invocations

Blood Apes appear as any intelligent ape type found in Terra Primate, save that these creatures also wield magics. Most are Lesser Gifted, with a few tribal leaders as Gifted. Mundanes, if sufficiently brutal in other forms of life are allowed to live.


Strength: 4
Dexterity: 3-5
Constitution: 3-4
Intelligence: 4-7
Perception: 4
Willpower: 6

Essence: 24-30
Life Points: 41-45

Qualities: Gift, Hard to Kill

Skills: Brawling 3, Handweapon (sword) 4

Metaphysics: Seer powers

Opiacodontids are a race of bipedal synapsids that have evolved under Demogorgons guidance. They consider the Great Demon to be their god. They do not differ much in terms of physical size and strength from humans. They tend to be a bit smarter on the average and have stronger wills.
Opiacodontids also posses Seer/Psychic powers with the vast majority Lesser Gifted and an elite minority Gifted. Mundane creatures are killed at birth.
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