Spells and Bindings
by Ellen Galford and Time-LIFE editors, 1985 (144 pages)
ISBN 0809452413, 0809452421 (US Editions)
Here we are treated to tales of magic, in particular spells cast that usually go awry.
Chapter One: Double-Edged Power
This chapter opens with one (of the thousands it seems) of the Celtic tales of star-crossed, ill-fated lovers. In this case, the tale of Tristan and Isolt (in this version, lots of variations of spellings). Here, a miscast spell, in the form of enchanted fairy wine, causes the two to fall in love and break their oaths to their sworn leaders.
The Greeks treat us to the tale of Pygmalion and his statue, Galatea, though that name is not used here. His tale is compared to others of the ancient Egyptians, the Celts, and the French. I am reminded of the A. Merritt's tale "Burn, Witch, Burn" in which the protagonist, Dr. Lowell, discusses similar tales of human-like inanimate objects coming to life.
If there is a message so far, it is that magic has a price.
This moves on to magical items. Like the Banner of MacLeod, used to summon up a horde to help them in times of war, or the cloak and hood of Finn MacCumal, which could change him into a stag or hound as he needed. And going further afield, the magic carpet.
We end this section with the tale of Rhiannon and her lost child.
Ancient Metamorphoses briefly covers tales of magical transformations.
Chapter Two: Webs of Enchantment
Here, we get into the recurring theme of the series: that in a time before Christianity, there was more magic in the world and the coming of Christianity caused the old magic to disappear. Nowhere was that more obvious than in the British Isles. We learn about the Tuatha Dé Danann, the magical races of Ireland, and their connection to the Children of Lir. Lir was a chieftain and his wife Aeb bore him two sets of twins before she died. Grieving he sent for her sister, Aoife, to be his new wife and mother to her niece and nephews. Aoife however, never took to the children and one day took them to a lake to kill them. The children instead became swans for 300 years. Once the spell was broken, they aged to 300 instantly.
The Tale of the Golem is also covered briefly as another magical creation. And Pandora ("all the gifts") was given to men by Zeus in another act of magical creation.
In tales of transformation, we have the half-faerie Gerald, Earl of Desmond, who could transform into an animal. But his wife witnessed his transformation and called out in shock, cursing him to remain this way forever. More tales of Irish hero Finn MacCool (who seems to have enough tales for three heroes, really), though in this case, he was only part of the tale of Iollan, who left his faerie wife for a mortal woman. The faerie cursed them both, making Iollan a man who hated dogs and his wife into a hound.
The tale of the Piper of Hameln is recounted with his magical pipes and warning to pay your debts.
An Embowered Sleep is another tale of Sleeping Beauty.
Chapter Three: Deliverance from Magic's Coils
Magical curses fill this chapter, starting with the Welsh tale of the Princess and the Frog. In this telling, the Princess doesn't kiss the frog, but must satisfy three tasks of the curse, including cutting off the frog's head to release the Prince.
Staying in Wales, we get the tale of Sir Gawain and his son Gingalin sent to rescue a town from the fierce clutch of a dragon, only to discover the dragon was in fact a transformed Queen.
We cross the Channel to Paris and the tale of Bluebeard and his bride. Or, more to the point, his brides in death. And we are treated to one of the Ur-tales magical transformations and love with Eros and Psyche.
In another tale of Sir Gawain, Arthur makes a deal with a lone knight in the woods that leads to a series of events in which an ugly woman, Dame Ragnell, is brought to his court. She chooses Sir Gawain as her betrothed and Gawain, who is known as the most curteous of knights, accepts. In doing so her curse is broken and she is one of the most beautiful women in the court.
A Spell-Shackled Devotion is a similar tale and told next, again involving Finn MacCool and his follower Diarmuid. Diarmuid is betrothed to an ugly hag, but because he treats her with kindness, she is revealed to truly be a beautiful woman of faerie blood. But like Eros and Psyche, that is only the start of his trials to defend her life and love. Once Diarmuid finally completes all his quests to return health and life to his bride, he learns that because she is Sihde, she can't remain with him. Was he in love, or was it her magic that compelled him to love and thus heal her and break her curse?
The message is clear. Magic is not something you want to mess with, and even happy endings are measured with a bit of sadness or betrayal.
These are many of the tales of our literary canon. Foundational to many of the myths and legends and modern tales we still have today. Even now, I look over the things I am working on and see these tales pop up almost unbidden. Do I see Eros and Psyche in my own Andy and Rowan? Yes, because there is an adversity there from their families. And like Eros (Cupid in the first tale I read of them) and Psyche, they do get the happy ending.
Of course, unless my players get them killed in the next session.
The tale of Eros and Psyche had a strong effect on me and my own "D&D upbringing." I have mentioned many times that my "gateway drug" to D&D was D’Aulaire, I., & D’Aulaire, E. P. (1962). Book of Greek Myths. From there, I read other books of Greek myths, including one that had the tale of Cupid and Psyche. This was the same time I was learning and getting into D&D. Maybe I have always conflated the two. The idea that a character, through adversity, can obtain what their heart truly desires is a powerful one. And unlike my grim Celtic forefathers, I like to see true love prevail. Call me mushy or a sap or romantic or whatever. I like to see the characters "win." Since then I have go back to this story many times and have had different interpretations. There is a Freudian one that I think is rather fun, but beyond the scope here, but I STILL like to come to the conclusion that the ending is a happy one.
If nothing else, that is something the Enchanted World series does really well. It takes these tales, sometimes very well-known tales, and lets me think about them in different ways. Sometimes it is the benefit of age, other times it is how the stories are arranged in conjunction with each other. I guess that is what makes them timeless, really. Their ability to be told and retold many times across the ages.

























































